The Kongo empire was one of the most dominate and renowned powers throughout pre-colonial Africa. By the end of the 16th century the empire was fragmented and weakened by internal struggles, external invasions and by the constant assault of slave dealers and traders. Today the Kongo are found in the Democratic Republic of the Congo, The Congo Republic, Angola and Gabon. The Kongo descendants are divided into a great many subgroups notably the Woyo, Msundi, Yombe, Villi, Lemfu, Mpangu and Bwende. Every Kongo group has many cults and societies that revolve around their strong beliefs in supernatural forces and spirits of the dead. Their diverse ritual pieces are some of the most magically powerful and important art produced on the continent. These supernatural entities are evoked by the village Nganga and elders. They are often asked to heal, to empower, to ensure success to bless and to protect individuals or the entire tribe. Magical substances or medicines called "bilongo": blood, hair, bones, feathers, earth, shells, fiber twine, clay, nails, seeds are used singularly or in combinations to empower ritual objects. The use of nails and blades usually denote a blood "promise" made to the tribe, king or ancestor by an individual or individuals. A promise that if broken results in death. Such magical-religious paraphernalia is normally found on statues, "fetishes" called Nkisi and Nkonde. The Yombe have integrated this fetish material onto important facial masks. It is a common Yombe practice to place this style of mask in ones home. It is thought to help promote the flow of positive energy creating good fortune and health for the inhabitants. This used Yombe mask has minor signs of wear. The mask itself has been carved from a solid, heavy piece of hardwood. All of the top "medicines" are intact.

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Dimensions: 15 inches iall x 10 inches deep x 12 inches wide. These measurements include the fetish top material and the raffia backing. 

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